Day One Hundred Fifty-Three: The Prisoner, pp. 333-358

From "It was so late that the next morning..." to "...sending the thirst-quenching juice squirting into one's mouth."

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Françoise, "convinced that we had spent the night in what she called orgies, duly warned the other servants, in an ironic tone, not to 'wake her highness'." She brings a brisk note of comedy to the narrator's endless mad obsession, though he "fears, that one day Françoise would lose her self-control and speak insolently to Albertine, thus facing me with complications in our life together." Which is pretty ironic in itself, as their life together is already full of complications, largely of the narrator's own feverish imagining. He begins to see their relationship in diplomatic and military terms: "Albertine had never voiced any threat to break with me; but a system of impressions had led me to believe that she was thinking of doing so, just as the French government had believed of the Germans."

Preparations for war, which the most false of all proverbs recommends as a way of ensuring peace, in fact create the belief in each of the adversaries that the other wants to break off relations, a belief which brings about that very breakdown, and then, once it has taken place, the further belief on each side that it was the other side who wanted it.

He still clings to the fantasy of possession, looking in on the sleeping Albertine and reflecting "that this motionless, living semicircle, in which a whole human life was suspended, was the only thing that held any value for me, and that it was there, under my power, in my possession." But at other times he acknowledges the futility of possession, for it deprives her of the vitality that made him want to possess her, turning her into "a dutiful and tedious captive." He recalls her freedom in Balbec, and observes, "Because the wind no longer billowed in her garments, because, above all, I had cut her wings, she had ceased to be a Victory, she was a heavy slave of whom I wished to be rid."

She has become so docile that thoughts of her relationship to Léa and Mlle. Vinteuil trouble him less, so that he "often asked Albertine to play for me, without its making me suffer, some of Vinteuil's music." And he finds in the music a reproduction of "that inner, extreme point of sensation which is the thing that causes us the specific ecstasy from time to time," a "higher, purer, truer" emotion that evokes "the particular pleasure which I had sometimes experienced in my life, before the spires of Martinville, for example, or certain trees on a road at Balbec, or more simply, as at the beginning of this work, when drinking a certain mouthful of tea." And yet this is the Proustian moment artificially induced -- the pleasure without the mystery.

I said to myself that after all it might be that, even though Vinteuil's phrases seemed to me to be the expression of certain states of the soul -- analogous to the one I had experienced on tasting the madeleine soaked in tea -- nothing proved that the vagueness of these states was a sign of their profundity, rather than of our inability, so far, to analyse them: there would therefore be nothing more real in them than in others. Still, the happiness, that feeling of certainty in happiness, while I drank the cup of tea, or as I breathed in a certain scent of old wood in the Champs-Élysées gardens, was not an illusion.

Vinteuil's music also evokes for him the romance of Swann and Odette, and brings Gilberte to mind, so that he quizzes Albertine on her acquaintance with Gilberte. She tells him that Gilberte kissed her and asked her if she liked women, "But we didn't do anything." The narrator, of course, has his doubts about her truthfulness.

They talk about literature, including Thomas Hardy and Dostoevsky, although in fact it is mostly the narrator who does the talking. When she recalls something he had said earlier about Dostoevsky and Mme. de Sévigné, he says, "Come here little girl, and let me give you a kiss for being so good at remembering what I say."

He recognizes that his infatuation with her has come with a price:

even though when I came into my inheritance from Aunt Léonie I had promised myself I would be a collector like Swann, buying pictures and statues, in fact all my money went on horses, a motor-car, dresses for Albertine. But then, did not my room contain a work of art more precious than all those others? It was Albertine herself.

But then he changes his mind: "But no, Albertine was not at all a work of art for me." When he begins to see her that way, as "a wonderfully patinated statue, I soon became indifferent to her, presently I was bored in her company, but these moments did not last for long." He sees the truth: "we love only what we do not possess, and soon I began once more to realize that I did not possess Albertine." But will he hold fast to this truth?

He returns to his obsession with lesbianism, telling himself that he would not have been so tormented by jealousy if she had been attracted, as he once thought she was, to Saint-Loup. It is his ignorance of "love between women" that bothers him: "nothing could allow me to picture with confidence, with precision, its pleasures, its very nature." And once again, he is frustrated by his inability to truly possess her:

I could take Albertine on my knees, hold her head in my hands, I could stroke her, run my hands all over her, but, just as if I had been handling a stone enclosing the salt of immemorial oceans or the light of a star, I felt that I was touching only the closed outer casing of a being which on the inside was in touch with the infinite.

Day One Hundred Forty-Seven: The Prisoner, pp. 236-256

From "It is not that musicians can remember this lost homeland..." to "...they had been less friendly to her than she had hoped."

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The andante of the Vinteuil septet (which for some reason has ten musicians) draws to a close and there is a pause in the concert. The narrator reflects,

The only real journey, the only Fountain of Youth, would be to travel not towards new landscapes, but with new eyes, to see the universe through the eyes of another, of a hundred others, to see the hundred universes that each of them can see, or can be; and we can do that with the help of an Elstir, a Vinteuil; with them and their like we can truly fly from star to star.

Art is the vehicle of the imagination in which all may ride.

As Swann did with Odette, so the narrator connects a phrase from Vinteuil's music with Albertine, in this case the final phrase of the andante. But when the music resumes, it seems to transcend his relationship with her:

Then the phrases faded away, except one which I saw pass by again up to five or six times, not letting me see her face, but so tender, so different -- as the little phrase from the sonata no doubt was for Swann -- from anything that any woman had yet led me to desire, that that phrase, offering me in such a gentle voice a kind of happiness which would have truly been worth attaining -- that invisible creature whose language I could not understand and yet whom I understood so well -- was perhaps the only Unknown Woman it has ever been granted to me to meet.

The irony is that he would not have been listening to this music at all if one of the women he most fears coming in contact with Albertine, Mlle. Vinteuil's friend, hadn't rescued it from the chaotic and indecipherable notes left by the composer. The narrator ingeniously finds ways to reconcile the desecration he had witnessed of Vinteuil's image by Mlle. Vinteuil and her lover as "a form of madness." And for a moment, all the threads of his past seem to be coming together:

the memories connected with Mlle Vinteuil and her friend, especially, spoke to me of Combray and also of Albertine, that is to say of Balbec, since it was because I had once seen Mlle Vinteuil at Montjouvain and then learned of her friend's association with Albertine, that I would be going home in a moment to find not solitude but Albertine awaiting me; and my memories of Morel and M. de Charlus's first meeting on the platform at Doncières, spoke to me of Combray and its two walks, for M. de Charlus was one of those Guermantes who lived in Combray without having a house there, half-way to heaven like Gilbert the Wicked in his stained-glass window, while Morel was the son of the old valet who had let me in to meet the lady in pink and had been the means of my recognizing her, so many years later, as Mme Swann.

But we return to the party, where Saniette, whom M. Verdurin has ordered to leave because of his inability to "form a considered judgment" on the music they have heard, apparently has a stroke outside. Verdurin's first thought is not to spoil the party, like "those grand hotels where sudden deaths are swiftly concealed so as not to frighten the guests, and where the dead man may be hidden in a larder ... until he can be smuggled out of the back door." The matter is hushed up, and Saniette "lived for some weeks more, but without regaining consciousness for more than a few minutes at a time."

As the guests start to leave, Charlus becomes the head of a receiving line formed by the people he has invited. "No one would have thought of asking to be introduced to Mme Verdurin, any more than to an old usherette at a theatre where some great lady has invited the whole aristocracy for one evening." One of the guests even asks the narrator if Mme. Cottard is Mme. Verdurin. Several of them take the opportunity, while talking to Charlus, of booking Morel to play at their homes, "but none of them dreamed of inviting Mme Verdurin to hear him. She was consumed with rage, when M. de Charlus, floating on a cloud and unable to register her fury, magnanimously chose to invite the Patronne to share his joy." Charlus is unaware that Mme. Verdurin is intensely jealous of any outside relationships her "little set" may form: "Every suppressed laugh from Odette as she sat next to Swann had formerly gnawed at her heart, as had, recently, every private conversation between Morel and the Baron; she could find only one consolation for her pain, which was to destroy the happiness of others." And so Mme. Verdurin begins to plot to separate Morel from Charlus, and to have the violinist for her own.

Day One Hundred Forty-Six: The Prisoner, pp. 218-236

From "To our great astonishment, when Brichot said how sad..." to "...transposition, into the realm of sound, of profundity."

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Mme. Verdurin surprises them with her open indifference to the death of the Princess Sherbatoff, even claiming that the Princess had a bad reputation. Her attitude "had a curiously modern, 'problem-play' sound to it, and also it was gloriously convenient; for want of feeling or immorality, once confessed, simplify life as effectively as loose morals: they remove the need to find excuses for blameworthy actions, and transform them into obligations of sincerity." But Charlus puts his foot in it by saying, "I'm glad the evening wasn't cancelled, because of my own guests."

The narrator notes that Mme. Verdurin has about her a "rather disagreeable smell of nose-drops," which she explains by saying they were prescribed to her because of her tendency to cry while listening to Vinteuil's music. "My nose gets all congested, and two days later I look like an old drunkard and to get my vocal cords working again I have to have days of inhalations." And here we learn that another member the little group has died: Cottard. And Mme. Verdurin's response to his death is similarly callous: "Well, there you are, he's dead, we all die, he'd killed patients enough, it was time to take his own medicine." (This is one of the inconsistencies Carol Clark notes in her preface: Proust has Cottard at the party talking with Mme. Verdurin and Ski only 11 pages earlier, and he is spotted again at the party later.)

The narrator asks her if Vinteuil's daughter and her friend are present. "No, I've just had a telegram, said Mme Verdurin evasively, they've had to stay in the country." When Morel comes over to say hello, he asks him about their absence, but he seems "to know very little about it." And, apropos Charlus's attitude toward Morel, we get another of the narrator's little observations about homosexuality:

The invert who has been able to nourish his passion only with a literature written for men who love women, who thought of men as he read Musset's Nights, feels a need to share, in the same way, all the social roles of the man who is not an invert, to keep someone as the admirer of chorus-girls does, or the old habitué of the Opéra, and also to settle down, to marry or live with a man, to be a father.

The narrator continues to establish his heterosexuality by commenting on his eye for the single women at the party, and contrasting it with "the furtive messages" that Charlus and the other gay men at the party -- who include "two dukes, an eminent general, a famous writer, great doctor and distinguished lawyer" -- are exchanging, in which they comment on young men as "she." He also comments on Mme. Verdurin's tolerance of homosexuality, which he refers to as "Charlisme": "Like every ecclesiastical power, she regarded mere human weaknesses as less serious than anything that could weaken the authority principle, damage orthodoxy, alter the ancient creed, in her little church." Unfortunately, Charlus is about to do just that: "What doomed M. de Charlus on that evening was the bad manners -- so common among society people -- of his guests, who were now beginning to arrive." They are determined to snub their hostess, referring to her as "old Mother Verdurin."

And M. de Charlus, as his guests pushed their way through the crowd to come and congratulate him, to thank him as if he had been the host, did not think to ask them to say a word to Mme Verdurin. Only the Queen of Naples, in whose veins ran the same noble blood as in her sisters, the Empress Elizabeth and the Duchesse d'Alençon, began to talk to Mme Verdurin as if she had come to the house for the pleasure of seeing Mme Verdurin, more than for the music or to see M. de Charlus. 

The rudeness is stilled when the concert begins: "respect for the music -- thanks to the prestige of Palamède -- had suddenly been instilled into a crowd as ill-mannered as it was smart." Mme. Verdurin also assumes her role in the concert, "a divinity presiding over the musical solemnities, a goddess of Wagnerism and migraine, a kind of almost tragic Norn, summoned up by genius in the midst of all these bores." 

And here begins one of the narrator's lengthy internal monologues, Proust's attempt to re-create the experience of listening to a concert, with the narrator's thoughts not only about the music but also about the images and feelings it elicits from him. The piece by Vinteuil is unfamiliar to him because it has not previously been performed, but in the midst of it,  "more wonderful than any girl, the little phrase, wrapped, caparisoned in silver, streaming with brilliant sonorities light and still as scarves, came towards me, still recognizable under these new ornaments." (The "little phrase," of course, is the one that Swann adopted for him and Odette; here the narrator, in one of those fusions of himself with Swann, has made it his own.) But as caught up as he is in the music, he is distracted enough from it to notice Mme. Verdurin's usual poses as she listens to it. "And I stopped listening to the music to wonder again whether Albertine had seen Mlle Vinteuil in the past few days or not, as one reinvestigates an inward pain from which one has been for a moment distracted. For it was inside me that all Albertine's actions took place." But he returns to the music for an extended impression of its effect on him.  

Day One Hundred Thrty-Two: Sodom and Gomorrah, pp. 497-514

Part II, Chapter IV, from "I was only awaiting an opportunity..." to "...I absolutely must marry Albertine."

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And so the narrator makes a great about-face in the space of a single short chapter.

He announces to his mother, who is leaving Balbec for Combray to stay with her dying aunt, that he has decided not to marry Albertine and will stop seeing her. He plans to tell Albertine that he doesn't love her and to switch his attentions to Andrée. But ... best-laid plans. As they are returning from the evening at Mme. Verdurin's he tells her that he is "beginning to find this life rather stupid" and that he's going to ask the Patronne to have some music played by a musician Albertine probably doesn't know: Vinteuil.

Oops.

It turns out that Albertine has "a girlfriend, older than me, who was like both a mother and sister to me, whom I spent my best years with in Trieste," whom she's meeting in Cherbourg a few weeks from now, "and isn't this extraordinary, is in actual fact the best friend of this Vinteuil's daughter, and I know Vinteuil's daughter almost as well."

Cue the Proustian moment, "suddenly rising up out of the depths of that darkness where it had seemed to lie forever entombed and striking like an Avenger, in order to inaugurate for me a new life, terrible and deserved, perhaps also to explode before my eyes the fateful consequences to which wicked actions give rise indefinitely." And so on.

Albertine the friend of Mlle Vinteuil and of her friend, a practicing and professional sapphist, this, compared with what I had imagined at my most suspicious, was ... a terrible terra incognita on which I had just set foot, a new phase of unsuspected suffering that was opening.

He's so jolted by the news that he asks Albertine to come stay the night at the hotel in Balbec, where, after she goes to her room on another floor, he is racked with sobs. "What I had dreaded, had long vaguely suspected in Albertine, what my instinct had isolated from her whole being, but what my arguments, guided by my desire, had slowly led me to deny, was true! ... For, pretty as Albertine was, how could Mlle Vinteuil, with her proclivities, not have asked her to satisfy them?"

He sends for Albertine and complicates matters more by making up a story about a woman he had left in Paris whom he had been planning to marry, and that he had been thinking of killing himself: "If I was going to die, I'd have liked to say goodbye to you." Albertine falls for this story: "I won't leave you again, I'm going to stay with you." He decides that he must take her to Paris, to prevent her from meeting her old girlfriend in Cherbourg. "True," he reflects, "I might have told myself that in Paris, if Albertine had these proclivities, she would find a great many other people with whom to gratify them." But he asks her anyway, realizing that with his mother in Combray and his father away on "a tour of inspection," they would be alone together in Paris.

He reverts to his old childishness, likening his current emotional torment to "that which used to rise up into my room of old in Combray from the dining room, where I could hear, laughing and talking with strangers, amid the sound of forks, Mamma, who would not be coming up to say good night; like that which, for Swann, had filled the houses where Odette had gone to a soirée in search of unimaginable delights."

Albertine replies that she can't go to Paris now, and urges him to marry the woman there. He replies that he "wouldn't have wanted to make a young woman live with someone so sickly and so tiresome." She protests, of course. But he has revealed a truth about himself: "I was too given to believing that the moment I was in love I could not be loved, and that self-interest alone could attach a woman to me."

After she leaves him, she sends word that "she could, if I wanted, come to Paris that same day." The news reaches the hotel manager, who tries to persuade him to stay. And he has second thoughts on looking around the room:

I two or three times had the idea, momentarily, that the world in which this room and these bookcases were, and in which Albertine counted for so little, was perhaps an intellectual world, which was the sole reality, and my unhappiness something like that which we get from reading a novel, and which a madman alone could make into a lasting and permanent unhappiness, extending into his life. 

Unfortunately, he doesn't have the strength of will to stay in this reality. He has a vision of Albertine taking the place of Mlle. Vinteuil's friend in the room in Montjouvain where he had spied on on them. And when his mother comes to see him  he falls back into the old childishness, which she perhaps unwittingly encourages: "Remember that your mamma is leaving today and is going to be desolate at leaving her darling in this state. All the more, my poor child, because I hardly have time to console you." She has "the look she had worn in Combray for the first time when she had resigned herself to spending the night beside me, that look which at this moment bore an extraordinary resemblance to that of my grandmother when she allowed me to drink cognac."

And so he tells her: "I absolutely must marry Albertine."

Day Thirteen: Swann's Way, pp. 158-169

From "My walks that autumn ..." to "... form assumed by cruelty." 

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This section sent me back to Wordsworth, to "The Prelude" and the "Intimations of Immortality" ode, those poems that trace the process from boyish exhilaration to the disillusionment of maturity in which

nothing can bring back the hour
Of splendour in the grass, of glory in the flower.

On his solitary walks in the autumn of his aunt's death the narrator begins to discover the disjunction between himself and the world, to be "struck for the first time by this discord between our impressions and their habitual expression."

And seeing on the water and on the face of the wall a pale smile answering the smile of the sky, I cried out to myself in my enthusiasm, brandishing my furled umbrella: "Damn, damn, damn, damn." But at the same time I felt I was in duty bound not to stop at those opaque words, but to try to see more clearly into my rapture.

But from the grumpy way with which his enthusiasm is received by a passerby, he "learned that the same emotions do not arise simultaneously, in a preestablished order, in all men."

And mostly what he discovers in himself is the limits of his adolescent erotic longings, which merge with the landscape.

For at that time everything which was not I, the earth and other people, seemed to me more precious, more important, endowed with a more real existence than they would have appeared to a grown man. And I made no distinction between earth and people. I desired a peasant girl from Méségliese or Rossainville, a fisherwoman from Balbec, just as I desired Méségliese and Balbec.

The narrator assumes an availability of women from the "lower" classes, keeping his imagination distant from women of his own class. And he "has not yet abstracted [sexual] pleasure from the possession of the different women with whom one has tasted it, [or] reduced it to a general notion that makes one regard them from then on as the interchangeable instruments of a pleasure that is always the same." Even in the sly passage in which he masturbates "at the top of our house in Combray in the little room smelling of orris root," he's at one with nature "until the moment when a natural trail like that left by a snail added itself to the leaves of the wild black currant that leaned in toward me."

And then adolescent eroticism gives way to detachment, disillusionment, depression:

I no longer believed that the desires which I formed during my walks, and which were not fulfilled, were shared by other people, that they had any reality outside of me. They now seemed to me no more than the purely subjective, impotent, illusory creations of my temperament. They no longer had any attachment to nature, to reality, which from then on lost all its charm and significance and was no more than a conventional framework for my life, as is, for the fiction of a novel, the railway carriage on the seat of which a traveler reads it in order to kill time.

This is followed by the scene, which takes place a few years later, in which the narrator spies on Mlle. Vinteuil and her lover as they mock the portrait of the late M. Vinteuil. It is a moment "that remained obscure to me at the time" but will eventually form in him the idea of sadism. Throughout the scene, the narrator's sympathetic understanding remains with Mlle. Vinteuil, in whom he "recognized her father's obsequious and reticent gestures, his sudden qualms.... And time and again, deep inside her, a timid and supplicant virgin entreated and forced back a touch and swaggering brawler."

Proust is, I think, rather self-conscious in his somewhat overheated treatment of this incident: He tries to downplay its melodramatic theatricality by drawing attention to it.

It was true that in Mlle. Vinteuil's habits, the appearance of evil was so complete that it would have been hard to find it so perfectly represented in anyone other than a sadist; it is behind the footlights of a popular theater rather than in the lamplight of an actual country house that one expects to see a girl encouraging her friend to spit on the portrait of a father who lived only for her; and almost nothing else but sadism provides a basis in real life for the aesthetics of melodrama.

But the narrator discerns in Mlle. Vinteuil something of the prudishness of her father. "It was not evil which gave her the idea of pleasure, which seemed agreeable to her; it was pleasure that seemed to her malign." And he ends by (somewhat heavy-handedly, I think) drawing a moral from the incident:

Perhaps she would not have thought that evil was a state so rare, so extraordinary, so disorienting, and to which it was so restful to emigrate, if she had been able to discern in herself, as in everyone else, that indifference to the sufferings one causes which, whatever other names one gives it, is the terrible and lasting form assumed by cruelty.

Day Twelve: Swann's Way, pp. 146-158

From "'Léonie,' said my grandfather ..." to "... one of life's vulgar scenes."

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After the encounter with Gilberte, there are no more visits to Tansonville, but the family's walks continue. Along them, they sometimes encounter Mlle. Vinteuil -- Montjouvain, Vinteuil's home, lies along their route -- "driving a cabriolet at top speed." And then one year, "she was always accompanied by an older friend, a woman who had a bad reputation in the area and who one day moved permanently into Montjouvain." As the local gossips put it, Vinteuil "can be sure she's not dabbling in music when she's with his daughter."

Though "prudish," as the narrator has called him, Vinteuil is "incapable of any effort whose direct goal was not his daughter's happiness." The narrator comments that

it is remarkable how a person always inspires admiration for her moral qualities in the family of the person with whom she is having carnal relations. Physical love, so unfairly disparaged, compels people to manifest the very smallest particles they possess of goodness, of self-abnegation, so much that these particles glow even in the eyes of those immediately surrounding them.

Nevertheless, Vinteuil "saw himself and his daughter in the lowest depths, and because of this his manner had recently acquired that humility, that respect for those who were above him and whom he saw from below (even if they had been well below him until then)." When Vinteuil encounters Swann, whose "inappropriate marriage" has also put him in disgrace in the eyes of Combray, Swann invites him to "send his daughter to play at Tansonville." The invitation was one "which two years before would have incensed M. Vinteuil, but which now filled him with such feelings of gratitude that he believed he was obliged by them not to have the indiscretion of accepting it."

We jump ahead to

the autumn in which we had to come to Combray to settle my aunt Léonie's estate, because she had at last died, proving correct both those who had claimed that her enfeebling regimen would end by killing her, and those who had always maintained that she suffered from an illness that was not imaginary but organic, to the evidence of which the skeptics would certainly be obliged to yield when she succumbed to it.

Françoise's grief is "savage," and "some demon" leads the narrator to tease her with his lack of sentiment over his aunt's death. She is especially provoked because the plaid wrap that the narrator puts on for his solitary walks in the direction of Tansonville, where he still hopes for a glimpse of Gilberte, is so out of keeping with the mourning for his aunt that she feels has been sadly deficient.

Day Nine: Swann's Way, pp. 102-117

From "While I read in the garden ..." to "... all the way to my bed like a little child." 

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We focus again on Aunt Léonie and Françoise, as they await the arrival of Eulalie with news about the church service. Rain begins to fall, and Françoise reports that Mme. Amédée, the narrator's grandmother (who has previously been identified as "Bathilde"), has gone out for a walk.

"That doesn't surprise me at all," said my aunt, lifting her eyes to the heavens. "I've always said that her way of thinking is different from everyone else's...."

"Mme. Amédée is always as different as she can be from everyone else," said Françoise gently, refraining until she should be alone with the other servants from saying that she believed my grandmother was a little "touched."

Finally, Eulalie arrives, but her visit coincides with that of the garrulous curé -- "an excellent man," the narrator observes, "with whom I am sorry I did not have more conversations, for if he understood nothing about the arts, he did know many etymologies." His visit tires out Aunt Léonie, who sends Eulalie away without learning the "important" information whether "Mme. Goupil arrived at Mass before the elevation."

Françoise, who detests Eulalie, is unhappy that Aunt Léonie always gives Eulalie money.

She would not, however, have seen any great harm in what my aunt, whom she knew to be incurably generous, allowed herself to give away, so long as it went to rich people. Perhaps she thought that they, having no need of gifts from my aunt, could not be suspected of showing fondness for her because of them.

And so the routine goes on, interrupted only by the kitchen maid's suddenly going into labor, an event that deprives Aunt Léonie of Françoise's ministrations while she is sent to fetch a midwife. The narrator, sent to check on his aunt, looks in to find her awaking with a look of terror on her face. He lingers to hear her murmur, "I've gone and dreamed that my poor Octave had come back to life and was trying to make me go for a walk every day!" There are even subroutines within the routine, as when lunch is served early on Saturdays because Françoise goes to the market in the afternoon. Any stranger who is ignorant of this change in routine, or even any family member who forgets it, is subject to ridicule.

The surprise of a barbarian (this was what we called anyone who did not know what was special about Saturday) who, arriving at eleven o'clock to talk to my father, found us at table, was one of the things in her life which most amused Françoise.

We also meet the "extremely prudish" M. Vinteuil and his "tomboyish" daughter, and we go on a Sunday walk with the narrator and his parents, following a circuitous route familiar only to the father until they reach home.

And from that moment on, I would not have to take another step, the ground would walk for me through that garden where for so long now my actions had ceased to be accompanied by any deliberate attention: Habit had taken me in its arms, and it carried me all the way to my bed like a little child.